Showing posts with label narrative. Show all posts
Showing posts with label narrative. Show all posts

01 March 2024

Fallacies Intentional and Unintentional


This is my Goodreads review of The War on Music by John Mauceri. It turned into more of a summation of everything I've been churning over for the past several years.



Scattered amongst the howlers is a story that deserves to be told. Two stars for that story, zero for its rendering here.

This review is both too long and too vague. I blame the bullshit asymmetry principle .

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There are some notes and citations at the end, but really this is a polemical work and not a scholarly one. It is a mad dash on the hamster wheel for Mauceri, who repeatedly stakes out some patch of moral high-ground only to tell on himself later. Even the digression on sour liner notes is recapitulated when, in the acknowledgments, he says, "Many peers have read this manuscript, some of whom were enraged. ... What was hated—and why—taught me a great deal." One can only hope. But for now he has merely doubled down, as any polemicist must.

10 July 2023

Richard Maltby—The Cinema of Disintegration


Richard Maltby
Harmless Entertainment:
Hollywood and the Ideology of Consensus

(1983)



CHAPTER 10

MERE ANARCHY: THE CINEMA OF DISINTEGRATION

[315]

...

PACKAGING CONCEPTS

The fragmentation of production coincided with the merger of the major distribution companies with larger corprate groupings. The period from 1966, when Gulf and Western took over Paramount, to 1969, when Kinney National Services merged with Warner-Seven Arts, saw an upheaval in company ownership more substantial even that that of the early 1930s. The majors diversified, predominantly into other media, or were absorbed into conglomerates attracted by their undervalued stock, their film libraries and their real estate. However, the reorganization of the industry that followed diversification was a less fundamental change than that provoked by the Paramount decrees. By and large, it extended the effects of divorcement. The merger with other media concerns, particularly the record industry, was in a sense only an extrapolation of the majors' post-

[316]

Paramount commitment to a power-base in distribution rather than production, and the growth of independent production completed a process begun in the early 1950s.

Hollywood's acquisition by conglomerates has, to a degree, merely been the swapping of one set of distant masters for another. The new landlords of the Dream Factory, like their predecessors, have pursued the primary motivation of profit; on occasion obtained by slum clearance projects like Kirk Kerkorian's sale of M. G. M. assets to build a Las Vegas hotel, or the urban renewal program of Century City on the back lot of the Fox studios. But if Hollywood has shrunk physically under corporate ownership, with its volume of production declining from 196 features in 1969 to 106 in 1978, its business remains much the same, and in one respect only have the new patterns of ownership made a significant difference to the way it conducts that business. The role of the mogul has been abolished: Hollywood's recent studio executives are men under different influences from those of Warner or Cohn. They share a trait common among corporate management, of frequent mobility of employment. Where Mayer ruled M. G. M. from 1924 to 1951, the studio saw six different studio heads in the years between 1968 and 1979. Only Warner Brothers and Universal had the same management team throughout the decade, while career structures like that of David Picker are increasingly the norm. Picker became President of United Artists in 1969, left to go into independent production in 1973, became head of production at Paramount in 1975, and returned to independent production for Lorimar in 1977. This pattern of short tenure in senior management helped to remove the last vestiges of any identifiable studio styles. By the mid-1970s the post-Paramount attitude of regarding each production as a one-off event had reached a point where none of the majors any longer possessed a recognizable identity either in its personnel or its product.

The corporate acquisitions and the economic crises of the late 1960s occasioned the removal of the old guard. Box-office failures combined with the spectacles of the counter-culture (Haight-Ashbury, Chicago, Woodstock) to offer further evidence that Hollywood's liberal consensus was no longer adequate to the demands of a more youthful and volatile audience. The accepted explanation was that the industry had lost contact with its audience because there were too many old men with too much control over production to encourage the right material. In response,

[317]

Hollywood engaged in an unparalleled wave of parricide. Its most conspicuous victims were the last surviving moguls. Jack Warner sold his interest in the studio in 1967 to embark on a notably unsuccessful career in independent production. Darryl Zanuck lost the last in a series of proxy fights at Fox, and retired in 1971. Between 1966 and 1973 all the majors acquired new, much younger production heads, drawn as often as not from outside the immediate confines of Hollywood. The more public search for the kid genius director concealed a more enduring palace revolution giving power to a younger generation of executives whose previous careers were most likely to have been in television, talent agencies or "creative management."* If the personnel changed, the professional ethos remained the same. Heads of production continued to insist on their ability to gauge an unstable public taste, and to argue that the nature of the industry militated against predictable profit margins.

Richard Maltby—The Cinema of the Consensus


Richard Maltby
Harmless Entertainment:
Hollywood and the Ideology of Consensus

(1983)



[182]

CHAPTER 7

UNITED WE STAND:
THE CINEMA OF THE CONSENSUS


The social condition and the institutions of democracy impart, moreover, certain peculiar tendencies to all the imitative arts, which is easy to point out. They frequently withdraw them from the delineation of the soul, to fix them exclusively on that of the body; and they substitute the representation of motion and sensation for that of sentiment and thought: in a word they put the Real in place of the Ideal."--Alexis de Tocqueville

Tain't what you do, it's the
    way that cha do it,
'Tain't what you do, it's the
    way that cha do it,
'Tain't what you do, it's the
    way that cha do it,
That's what get results.
  Sy Oliver and James
      'Trummy' Young



THE INVISIBLE POLITICS OF STYLE

An ideology which refuses to distinguish between the good of the individual and that of society discovers democratic compromise not in the resolution of conflict between opposing interest groups, but in the achievement of a con-

[183]

sensus among the body of enlightened individuals.   Populist ideology inclines towards status concerns against interest politics as consensus transcends compromise. While the progression to a consensus over issues through compromise is a common democratic activity, once again the individualist orientation of a populist democratic sentiment

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Richard Maltby—Story as the Cheapest Form of Novelty



Richard Maltby
Harmless Entertainment:
Hollywood and the Ideology of Consensus

(1983)


[26]

THE CANNING BUSINESS

"After all, pictures are shipped
out in cans. We're in the can-
ning business."
Sammy Glick



... "There is ever present the obligation to entertain those who pay the price for what they believe will be entertainment." [Joseph] Breen's job was to ensure that Hollywood produced "entertainment which tends to improve the race, or at least to recreate and rebuild human beings exhausted with the realities of life."

As well as this prescription, the movies were also expected to contain a number of known or anticipated ingredients, which can be characterized in several ways. In fulfilling its "obligation to entertain" the Hollywood movie had, like any other non-durable consumer product, to meet certain standards of quality. Predictable quality was indicated by the same criteria as might be employed by a manufacturer of canned food: the reputation of the producing company's brand name (MGM, Warner Brothers), and the quality of the product's ingredients (starring Cary Grant and Jean Arthur, [etc.]...) Commercially, film, like canned food, required that its customers could anticipate enjoying it by contemplating the mixture of known and reliable ingredients.

On the other hand, while one can's contents should taste exactly like another's, a film needed to present at least the illusion of being distinct from every other film. Even the most formularized B-film entailed a separate act of production and had to supply its spectator/consumers with an element of novelty to keep them engaged in its consumption, as well as the predictable ingredients which would initially lure them to the cinema. Advertising slogans often sought to make this joint appeal. ...

[27]

... Campaigns mounted around a star... offered the audience a novel experience from a familiar, reliable source, an idea perhaps most concisely expressed in the advertisements for Ninotchka, which simply announced, "Garbo laughs."

13 December 2021

Lasch—Survivalism


Christopher Lasch
The Minimal Self (1984)
Total institutions—the death camps above all—have made us aware of the banality of evil, in Hannah Arendt's famous phrase; but they have also taught us something about the banality of survival. A growing belief that heroes don't survive informs the disenchantment with conventional codes of masculinity... It is not only masculinity that has lost its survival value, however, but the entire stock of allegedly outworn ideals of honor, heroic defiance of circumstances, and self-transcendence. As Vincent Canby noted in reviewing Lina Wertmüller's movie Seven Beauties, the survivor has discovered that "idealism is self-defeating."
(p. 73)



"A number of things give us hope," write Ehrlich and Harriman in the conclusion to [How to Be a Survivor]... "The first is that survival itself is the issue. Once people understand that, they will fight like hell for it." On the contrary, people committed only to survival are more likely to head for the hills. If survival is the overriding issue, people will take more interest in their personal safety than in the survival of humanity as a whole. Those who base the case for conservation and peace on survival not only appeal to a debased system of values, they defeat their own purpose.
(p. 78)