Showing posts with label accessibility. Show all posts
Showing posts with label accessibility. Show all posts

06 June 2022

Lasch—Penetralia


Christopher Lasch
Women and the Common Life: Love, Marriage, and Feminism
(1997)

5. "The Sexual Division of Labor, the Decline of Civic Culture, and the Rise of the Suburbs"
(pp. 93-120)

[99] Comparing the new [Boston Public Library] building in Copley Square to European libraries, [Henry] James was struck by its accessibility, its rejection of any suggestion of the mystery or sacred space—"penetralia"—normally associated with a place of learning. A "library without penetralia" struck James as slightly incongruous, a "temple without altars." "The British Museum, the Louvre, the Bibliothèque Nationale, the Treasure of South Kensington, are assuredly . . . at the disposal of the people; but it is to be observed, I think, that the people walk there more or less under the shadow of the right waited for and conceded." The more democratic conception of culture embodied in the Boston Public Library, experienced by James as a "reservation" to his pleasure in the new building, was exactly what commended the place to a young woman from the slums [Mary Antin].

The notion of penetralia, or at least the word itself, seems potentially useful in the ongoing culture war over formality in art and music. No doubt the populist impulse is to do away with it, as here...but note that the substance and orientation of the institution has, in the above anecdote, been scrupulously maintained; rather, it is the ornamental touches (literal ornaments in some cases) which have been carefully reformulated or eliminated while what might be called the content remains heavy-duty and unapologetically formal(istic).

Notwithstanding the above, the fact remains that no penetralia can make you feel inferior without your permission. Hence, for the lack of pretense to commend a place (or not) is really no improvement but merely indicates a caucusing with the antielite side of the aisle and the continuation of the culture war du jour. It is but a stone's throw from here to full-on reverse snobbery. Amenities assuredly at the disposal of the people are as much as we're allowed to demand of our society, perhaps of life in general. Meeting our needs in substance is a right, and in style a luxury; morally, that is, but certainly pragmatically too, because style is divergent and substance convergent.


24 May 2021

Boorstin—Immediacy as a Form-Content Issue

Daniel Boorstin
The Image: A Guide to Pseudo-Events in America (1961)

Readers and viewers would soon prefer the vividness of the account...to the spontaneity of what was recounted. (14)
[My notes say:]

A classic mapping of the Form-Content problem onto the Seriousness-Accessibility problem; which is to say that both Form and Content so construed do not mediate accessibility with equal force or aplomb; rather, Form is the gatekeeper, with all of the stigma (I would say of course) of that word as we use it to apply to middlemen in the social world of the arts. Of course the market/commodification is the real driving force toward an imbalance; but the dynamic is there in any case, market or not.

12 February 2011

How Rockers Categorize Stuff

After years of puzzled curiosity, I think I've finally figured it out:

If the music sells well, it's Rock.
This must be why so many classic Monk and Miles albums are labeled as "Rock" in digital music services' catalogs.

If the music requires at least half a brain to play, it's Jazz (or a hybrid of it).
This must be why a band like Behold...The Arctopus, in whose music one detects scarcely a hint of jazz, gets labeled as "Jazz-Metal" anyway.

In light of this realization, frequent MFEDI readers should be advised of an important change in editorial policy. Effective immediately, terms such as "Jazz-Rock Fusion" will no longer refer to the groove-driven, increasingly amplified stylistic mash-up pioneered by many prominent American and European instrumentalists of the late 1960's and early 1970's, but rather to a tiny group of works which meet the criteria for both styles as laid out above (that is, to "Kind of Blue" and Gorecki's Third Symphony). We apologize for any confusion.

11 November 2010

After Gann

There are musics that I myself utterly loathe, like those of Franz Schubert and the band Journey, that I wish I'd written, because they are accessible enough to seem predestined for wide appeal, even though it's not wide enough to include me.

07 November 2010

Me, Myself, and The Music I Want To Hear

Kyle Gann is a really smart guy and a fine musician, but he can say the darndest things when issues of accessibility are raised. He has this to say about composers who write for themselves:

"I write for myself" is one of those self-defeating clichés that academia acculturates young composers into, like "The music should speak for itself!" I can't imagine that any young artist starts out thinking that his work need only bring pleasure to himself.

(click here to read the entire post)

Actually, I was saying those things as a teen, before I even knew that you could major in music in college. I guess they should have given me my doctorate right then and there. Gann would like to skewer everyone who ever uttered such things by tracing their origins to an easily discredited source, but there are sources and then there are authentic reactions to social dynamics. In my case, I simply got tired of being asked what I was trying to depict in my music, which in all but the rarest of cases is nothing in particular. There's nothing to explain; I'd have to make something up, and that wouldn't be very honest of me. Besides, I hate listening to composers talk about these things, whether they're being honest or not. That's not why I go to concerts, and I didn't learn that from any institution, but rather discovered it about myself through trial and error.

I'm also not really sure how Gann gets from "I write for myself" to "I write to bring pleasure ONLY to myself and no one else can have any." Writing for oneself is nothing more than a methodology; it doesn't forbid the work from appealing to others, even if it decreases the odds somewhat. Gann seems to see a negligible semantic variation as a righteous line in the sand, assailing the saying "I write for myself" while granting that he "write[s] music that [he] want[s] to hear." He also writes that,

...I am disappointed if my music is playing and a passerby, any passerby, doesn't stop to ask, with a twinkle of curiosity, "What is THAT?"

...and thus we are introduced to the ultimate red herring in any discussion of accessibility, the universal piece of music. Gann of course goes on to hedge his bets, saying of writing for oneself that, "It's a defense to be used against having failed to engage the interest of others, which happens to us all now and then." (my italics) Actually, it happens to all of us, all the time. Much as we would all like to have created such a thing, there is not and cannot be a work which accomplishes what Gann is describing. If he wishes to explore this slippery slope, that's his prerogative, and he does no harm to the rest of us by doing so. This earlier passage takes the cake, though, and makes it hard to take him seriously:

...there are musics that I myself dearly love, like those of Phill Niblock and Stefan Wolpe, that I would never write, because they are esoteric enough to seem predestined for only a narrow specialist appeal, even though it's wide enough to include me.

How fortunate for Gann, then, that composers like Niblock and Wolpe ignored such ridiculous moralizing and created the music that they did; otherwise, his and many others' musical lives would be less rich. I'm baffled that someone as astute as Gann would strike such a pose, maintaining an abiding interest in much music of narrow appeal while seemingly expressing contempt for those who might dare to create it.

Most commentators who set musical accessibility and self-gratification in opposition the way Gann does in his missive do so in order to defend their own low-brow pandering. Clearly he is not of this ilk, concluding his entry with a characteristic call for prioritizing artistry over careerism; rather, it's as if he thinks he's staking out the moral high ground, allying accessibility with altruism and esotericism with nihilism. He's even willing to locate some of his favorite music, music he "dearly love[s]," on the wrong side of the tracks to accomplish this. The outcome is baffling on the surface, and the logic is not infallible either.

I would argue that the desire for mass appeal is more harmful than helpful to the cause of making sure everyone has something nice to listen to. The ranges of style and presentation which facilitate the kind of broad accessibility Gann advocates are severely limited compared to the diversity of work that might come from a community of just a few dozen composers. By definition, the work of artists who prioritize accessibility above all else inevitably converges, whereas the work of those who are least moved by external forces ("write for themselves" if you insist) inevitably diverges.

The desire to appeal doesn't mediate each individual artist's work in a direction unique to that artist, but rather mediates all such artists' work in many of the same directions, resulting in a greater level of conformity that threatens to exclude listeners who desire something outside of this mainstream. While each individual composer in such an environment can say that they are serving more listeners than if they simply wrote for themselves, as a group they are serving fewer. It's like volunteering to help build a fourth skateboard park in a wealthy suburb while one poor kid in the inner city goes without a reading tutor; it serves more people, but makes less of a difference.